September 17, The Holy Stigmata of St Francis, or the Marking of the Body of St Francis with the Marks of the Lord Jesus, with images, Lessons and a commentary by Dom Guéranger
Today is the feast of the Holy Stigmata of St Francis, or the Marking of the Body of St Francis with the Marks of the Lord Jesus. From breviary.net, here are Lessons iv v and vi for this feast. The event has been the subject of much visual art since the thirteenth century, and I have chosen some images to accompany the Lessons.
Here is Dom Guéranger on the stigmata:
The Feast of the Stigmata of Saint Francis, whom we will soon honor again on his feast of October 4th, is not only to glorify a Saint; it commemorates and signifies something which goes beyond the life of any single man, even one of the greatest of the Church. The God-Man never ceases to live on in His Church, and the reproduction of His own mysteries in this Spouse whom He wants to be similar to Himself, is the explanation of history.
In the thirteenth century it seemed that charity, whose divine precept many no longer heeded, concentrated in a few souls the fires which had once sufficed to inflame multitudes. Sanctity shone as brilliantly as ever, but the hour for the cooling of the brazier had struck for the peoples. The Church itself says so today in its liturgy, at the Collect: ‘Lord Jesus Christ, when the world was growing cold, You reproduced the sacred marks of Your passion in the body of the most blessed Francis, in order that Your love might also set our hearts afire.’ The Spouse of Christ had already begun to experience the long series of social defections among the nations, with their denials, treasons, derision, slaps, spittings in the very praetorium, all of which conclude in the legalized separation of society from its Author. The era of the Passion is advanced; the exaltation of the Holy Cross, which for centuries was triumphant in the eyes of the nations, acquires in the sight of heaven, as the Angels look down upon it, the aspect of an ever closer resemblance with the Spouse to the sufferings of her crucified Beloved.
Saint Francis, loved today by all who know of him — and few there are who do not — was like precious marble placed before an expert sculptor. The Holy Spirit chose the flesh of the seraph of Assisi to express His divine thought, thus manifesting to the world the very specific direction He intends to give to souls thereafter. This stigmatization offers a first example, a complete image, of the new labor the divine Spirit is meditating — total union, on the very Cross of Christ itself, of the mystical Body with the divine Head. Francis is the one honored by this primacy of choice; but after him the sacred sign will be received by others, who also personify the Church. From this time on, the Stigmata of the Lord Jesus will be at all times visible, here and there on this earth.
St. Francis receiving the stigmata.
Stigmatization of St Francis.
In the Saint Francis cycle in the Upper Church of San Francesco at Assisi
by Giotto di Bondone
Ex Commentariis sancti Bonaventuræ Episcopi | The Lesson is taken from the Commentaries of St. Bonaventure the Bishop |
| Legenda S. Francisci cap. 13 | |
Fidélis revera famulus et minister Christi, Franciscus, biennio antequam spíritum redderet cælo, cum in loco excélso seorsum, qui mons Alverniæ dícitur, quadragenárium ad honórem Archangeli Michaélis jejunium inchoasset, supernæ contemplatiónis dulcédine abundantius sólito superfusus ac cæléstium desideriórum ardentiori flamma succénsus, supernárum cœpit immissiónum cumulatius dona sentire. Dum ígitur seráphicis desideriórum ardóribus sursum agerétur in Deum, et afféctus compassiva teneritúdine in eum transformarétur, cui ex caritáte nimia crucifigi complácuit ; quodam mane circa festum Exaltatiónis sanctæ Crucis, in látere montis orans, vidit quasi spéciem uníus Séraphim, sex alas tam fúlgidas quam ignítas habentem, de cælórum sublimitate descéndere. Qui, volatu celerrimo ad áëris locum viro Dei propinquum perveniens, non solum alatus, sed et crucifixus appáruit ; manus quidem et pedes habens extensos et cruci affixos, alas vero sic miro modo hinc inde dispósitas, ut duas supra caput erigeret, duas ad volándum extenderet, duabus vero réliquis totum corpus circumplecténdo velaret. Hoc videns veheménter obstupuit, mixtumque dolori gáudium mens ejus incurrit, dum et in gratióso ejus aspectu, sibi tam mirabíliter quam familiáriter apparentis, excessivam quamdam concipiébat lætítiam, et dira conspecta crucis affixio ipsíus ánimam compassívi dolóris gládio pertransívit. | Francis being indeed a faithful servant and minister of Christ, about the space of two years before he gave back his spirit to heaven, withdrew himself into an high mountain apart, even that mountain which is called Mount Alverno, and began to fast for forty days to the honour of the Archangel Michael. To think of the things above gave him sweeter comfort than beforetime he was wont, and the hot longing for heaven was kindled in him, so that he began to feel that the gifts from above were poured forth upon him in such fulness as he had never felt before. The burning of his desire made his heart rise towards God like the heart of a seraph, and his tender answering love yearned to be changed into the likeness of him who hath so loved us that he was content to bear the Cross. And it was so that one morning early, about the time of the Feast of the Exaltation of the Holy Cross, he was praying upon the side of the mountain, and there appeared to him as it had been one of the Seraphim, having six wings, glorious and fiery, flying to him from heaven. It came therefore very swiftly, and stood in the air, hard by the man of God. He beheld then the appearance thereof that it was not winged only, but crucified also. His hands and feet were stretched forth and nailed to a Cross. Twain of his wings were lifted up and joined one to the other over his head, and twain were stretched forth to fly withal, and with twain he wrapped around his body. When Francis saw it, he was sore amazed, and his soul was filled with sorrow and gladness, for the eyes of him that appeared were full of strange love and tenderness, so that he conceived great rejoicing thereat, but the nailing to the Cross was so exceedingly dreadful, that as he saw it, a sword of sorrow pierced his soul. |
a woodcut of St. Francis receiving the stigmata
Title page of Vocabulario en la lengua Castellana y Mexicana, 1555
Intelléxit quidem, illo docénte interius qui et apparébat exterius, quod, licet passiónis infirmitas cum immortalitate spíritus seráphici nullátenus conveníret, ídeo tamen hujúsmodi visio suis fuerat præsentáta conspéctibus, ut amícus ipse Christi prænosceret, se, non per martyrium carnis sed per incendium mentis, totum in Christi Jesu crucifixi expréssam similitúdinem transformándum. Dispárens ítaque visio, post arcanum ac famíliare collóquium, mentem ipsíus seráphico interius inflammávit ardore ; carnem vero Crucifixo conformi exterius insignívit effigie, tamquam si ad ignis liquefactivam virtútem præámbulam sigillativa quædam esset impréssio subsecuta. Statim namque in mánibus et pédibus ejus apparere cœpérunt signa clavórum, ipsórum capítibus in inferióri parte mánuum et superiori pedum apparéntibus, et eórum acumínibus exsisténtibus ex adverso. Dextrum quoque latus, quasi lancea transfixum, rubra cicatrice obductum erat, quod sæpe, sánguinem sacrum effúndens, túnicam et femorália respergebat. | Then he whom he beheld with his bodily eyes, began to speak silently unto him in his heart, and he understood that albeit the deathless Séraphim cannot suffer or faint, this vision was nevertheless therefore set before him, that he might know that as a friend of Christ he was to be all changed into the likeness of Christ Jesus crucified, not by the martyrdom of the body, but by the fervour of the soul. Then they held together some sweet converse, as of a man with his friend, and the vision passed from him, but his heart was kindled inwardly with the fire of the Seraphim, and his body was outwardly changed into the likeness of him who was crucified, even as wax is softened by the fire and taketh the impression of the seal. From thenceforth there were in his hands and feet the marks of the nails. The heads of the nails were seen in the palms of his hands and on the insteps of his feet, and the points came out on the backs of his hands and the soles of his feet. In his right side also was a long raw wound, as though he had been pierced with a spear, from which wound his holy blood oftentimes ran and stained his shirt and breeches. |
St Francis receiving the stigmata
Postquam ígitur novus homo Franciscus novo et stupéndo miraculo cláruit, cum singulári privilegio retroactis sæculis non concesso insignítus appáruit, sacris vidélicet Stigmátibus decoratus, descéndit de monte secum ferens Crucifixi effigiem, non in tábulis lapídeis vel ligneis manu figuratam artíficis, sed in carneis membris descriptam digito Dei vivi. Quóniam sacraméntum regis seraphicus vir abscóndere bonum esse optime norat, secreti regalis cónscius, signácula illa sacra pro viribus occúltábat. Verum, quia Dei est ad glóriam suam magna revelare quæ facit, Dóminus ipse, qui signácula illa sacra pro viribus occúltábat. Verum, quia Dei est ad glóriam suam magna revelare quæ facit, Dóminus ipse, qui signácula illa secrete impresserat, miracula quædam aperte per ipsa monstrávit ; ut illórum occúlta et mira vis Stígmátum manifesta patéret claritáte signórum. - Porro rem admirábilem ac tantópere testatam atque in pontificiis diplomátibus præcipuis láudibus et favóribus exáltatam, Benedíctus Papa undecimus anniversaria solemnitate celebrári vóluit ; quam póstea Paulus quintus Póntifex maximus, ut corda fidélium in Christi crucifixi accenderéntur amórem, ad universam Ecclésiam propagávit. | Thereafter Francis was a new creature, famous for a new and awful sign. The holy marks of the Lord Jesus, whereon living man for twelve centuries had not been allowed to look, were his adornment. He came down from the mount bearing in himself the form of Jesus Crucified, not pourtrayed upon tables of stone or wood by the hand of any earthly craftsman, but drawn upon his flesh by the finger of the living God. The dying Seraph knew well that it is good to keep close the secret of a king, and knowing the secret of his King, he strove as far as in him lay to keep the sacred marks hidden from men. Nevertheless, forasmuch as it is the will of the Lord God for his own glory to make manifest the greatness of his own works, he openly shewed forth divers wonders through these wounds which he had himself made in secret, so that the hidden and wondrous power of the marks might become known by the fame of the miracles. - The foregoing marvellous but thoroughly witnessed facts, which were already spoken of in Papal documents with especial praise and joy, were made, by the pleasure of Pope Benedict XI, the subject of a yearly memorial, which was afterwards extended by Paul V to the whole Church, in the hope of fanning in the hearts of the faithful the love of Christ Crucified. |
St Francis receiving the Stigmata & accompanying text
from the Le Louchier Hours.
The miniature of St. Francis Receiving the Stigmata (205v + ff) corresponds to a suffrage (a short intercessory prayer) to the saint.
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